Poigai Alvar and Buttatalvar and ejaculated in ecstasy
“Tirukkanden pon meni kanden”, Hence he is very fortunate in getting the Grace of Lord and thus fit
to be called arunkalam.Vasal tiravadar This can be seen from the face that Peyalvar had no opportunity
to open the dooor at Tirukkoilur as he was the last to enter and none came after him.
Narrat tulay mudi Naryanan:- This Alvar used to sing about the Lord, in consonance with the smell of
His tulasi as can be seen in his pasurams:-
‘Pon thoy varai marbil pun-tulay’ (Munram Tiruvandadi, 2)
‘Malaral tanattullan tan tulay marvan (“
‘Vandaraiyum tan tulay Kannan’ (“ “
‘Arumbum punam tulay malaiyan’ (“ “ 23).
‘Tan tulay tar val varai marban (“ “ 100).
Pandoru nal …….etc :- This Alvar also mentions the heroic deeds of Rama in his pasurams as
Andal had done. Here in his Tiruvandadi, he sings as:-
Avane, llangapuram erittan eydu (St 51)
Eytatuvum tennilakai kon vila (St 52)
Arra Anandal :- This Alvar being the Acharya of Tirumalisai Alvar
is said to possess in a greater degree, the qualities of a paramaikanti’.
Some other say (the jeeyar School) that in this pasuram is awakened a girl resembling
Kulasekhara Alvar and this is inferred from the expressions
‘anantal udaiyay’ and terramay vandu’. Did not Kulasekhara order his
troops to muster so as to go for the help of Rama during Karavatha and during the construction of sethu, not
having a clear thinking that Rama lived may centuries before him ? Further ‘ammanay’
denotes hegemony and the name ‘Kulasekara’ is synonymous with
“Siro-bushana” of prapannakula, “Suvargam puguhinra” connotes Kulasekara’s
daily utterance of “Gushyathe yatra nagare-ranga yatra dine
dine (Mukundamalai). “Arunkalame” also fits in well for he has hated rebirth;
Cp_Uneru selvattu udar piravi yan venden”
According to Guru Paramparai it
is held that Peria Nanbi is awakened in this parsuram. Sri Parankusa
dasaya namaha (Peria Nambigal is also known as Parankusadasar). Peria Nambi is the Acharya for Sri Ramanuja.